!!! Lord Venkateswara staying in Tirumala Vaikuntam !!! Govinda Narayana Srinivasa Parandhama Pahimam Pahimam!!!.
!!! Chant Govindaa! Govindaa!! Govinda!!! Edukondalavadaa Venkataramanaa Govindaa Govinda!!!

Friday, March 4, 2011


The Rishis headed by kasyapa began to perform a sacrifice (yage) on the banks of the Ganges. Sage Narada visited them at that time and asked them to tell him they were performing the sacrifice and who would be pleased by it.
Not being able to answer the question the Rishis approached Sage Bhrigu. To reach a solution after a direct ascertainment of reality, Sage bhrigu first went to satyaloka (the abode of Lord brahma).
There, he found brahma reciting the four vedas with his four heads in praise of Lord narayana and attended upon by Saraswathi and not taking notice of Bhrigu offering obeisance. Concluding that Brahma was unfit for worship, Bhrigu left brahmaloka for Kailasa.
Lord Siva became furious at the intrusion of Bhrigu and tried to destory him. The sage cursed and left for Vaikuntham.
The angry sage went to Sri Vaikuntham. Srimannarayana was reposing at that time on Adisesha with Sri Mahalakshmi at His feet in service. Finding that Srimannarayana also did not notice him, the sage was infuriated and he kicked the Lord on His chest, the place where Mahalakshmi resides.
At once the Lord hastened to make apologies to the angry Sage and pressed his feet to allay the pain caused to the leg. In doing so the Lord removed the eye in the foot of the Sage, which gave him power as to defy the Devas. The Sage thereupon decided that Sri mahavishnu was the most supreme of the Trimurtis and told the Rishis the same. They thereupon decided that Sri mahavishnu was the fruit of the yaga and sacrifice was offered to Him (Vishnu).
At the commencement of the present Sveta Varaha Kalpa, the whole Universe was filled with water and the earth was immersed in it. Lord Vishnu took to form of a white Boar and dived into the water to lift the earth. He slew the demon Hiranyaksha who caused obstruction to him and rescued the earth.
Brahma and the other Devas extolled Sri Varaha at the time with the chanting of the vedas and showered flowers on him for saving the Earth. Lord vishnu decided to stay on Earth in the form of the white Boar for some time, to punish the wicked and protect the virtuous. This place thenceforward came to be known as varaha Kshetra and Varaha Kalpa began from that time.
After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha in a forlorn condition and took his abode in an ant-hill on the Venkata Hill under a tamarind tree beside a Pushkarini.
Brahma and Maheswara, taking pity on the condition of Vishnu, made up their ming to assume the forms of a cow and its calf to serve him.
The Sun god informed Mahalakshmi of this and rwquested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.
The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu in the ant-hill, the cow everyday emptied her under the ant-hill and thus fed the Lord.
Finding that the cow did not yield any milk, the Chola Queen chastised the cowherd severely.
To find out the cause of the absence of milk, the cowherd followed the cow and hid himself in a bush and discovered the cow emptying her under over the ant-hill.
Getting wild over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. but the God rose from the ant-hill to receive the blow and save the cow.
When the cowherd saw the Lord bleed at the blow of his axe he fell done and died. On the death of the cowherd, the cow returned bellowing to the presence of the Chola king with blood stains over her body. To find out the cause of the terror of the cow the Chola King follolwed her to the scene of the incident.
Near an ant-hill, the king found the cowherd lying dead on the ground. Ehile hw stood wondering how it had happened, the Lord rose form the ant-hill and cursed the king to become an Asure from thefault of his servant. Entreated by the king who pleaded innocence, the Lord blessed him by saying that his curse would end when hw was adorned with the Kireetam presented by Akasa Raja at the tome of His marriage with Sri Padmavati.
There after Srinivasa decided to stay in this varaha kshetra . He therefore requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His Shrine would not be complete unless it is preceded by a bath in the Pushkarini and darsan of Sri varahaswami, and that Puja and naivedyam should be offered to Sri Varaha first.
Yasoda brought tu Sri Krishna, the son of Devaki, in his early years. Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini and she felt very sad. Sri Krishna promised ti fulfil her desire in her next birth as Vakuladevi in his next Avatara as Srinivasa. This Vakuladevi was sent to serve Srinivasa by Lord Varahaswami, on whom she was attending till Srinivasa came to Venkatachala.
Sometime after, aking named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. He had a brother named Thondaman. Akasa Raja had no issue for a long time and so he wanted to perform a sacrifice for obtaining an offspring. While he was himself ploughing and ground for sacrifice, his plough turned up a lotus in the ground. On examining the lotus, the kinf found a female child in it.
The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said "O king, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavathi.
In course of time Princess Padmavathi grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a farden picking flowers with her maids, saint Narada approached hwe. Assuring her that he was her well-wisher, he asked her to show him her palm to r ead her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.
At this time Lord Srinivasa, who went for hinting chased a wild elephant in the forests surrounding the hills. In the pursuit, Srinivasa was led into a garden, where Princess Padmavati and her maids were picking flowers. The sight of the elephant frightened maidens and them and their Princess.
But the Elephant immediately turned round and saluted the Lord and disappeared in the forest. Lord Srinivasa came on horse back and saw the frightened maidens and he was accosted by them with queries.
Lord Srinivasa had ecplained them about his birth and parentage. He enquired them about their princess and her parebtage and birth. When he was informed that the Princess was Padmavati (lotus Born) the foster Daugther of Akasaraja, he loved her and made adbances to the Princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the fround.
Vakuladevi, as usual, brought dinner to Srinivasa comprising various delicious dishes. But she found him lying on his bed love-sick. She wnquired the cause of his sickness. The Lord informed her that unless he secured princess padmavati, he would not be well. Vakuladevi then asked him to tell her all about the Princess, who she was, and how he came to love her. The Lord then narrated the story of hwe (padmabati's) previous birth and his promise to wed her.
In olden timesLakshmi was staying as Vedavathi in a Rishi Asrama in the forests. At that time Ravana, the lord of Lanka came there and tried to tempt her. Vedavati grew angry and cursed him that she would bring about his death.
To fulfil her words, Vedavati entered into the fire but the fire-god rescued her. He took Vedavati to his house and entrusted her to his wife to take care of her. When Ravana was about to carry away Sitafrom Panchavati in the absence of Rama and Lakshmana, the Fire-God appeared on the scence and offered vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana.
Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni (Fire-God) took Sita to his house and asked his wife Swahadevi to look after her. After the desrtuction of Ravana, Vedavati entered the fires when rejected by rama. Then the Fire-God offered the real Sita to Rama. Ram then questioned her as to who the other lady be her side was.
Sita informed rama that she was Vedavati who suffered all the tortures for her sake for ten months in lanka and requested Rama to accept her also as his spouse. But Rama declined her request saying that he was wedded to policy of having only onw wife during his life time, and he promised to wed her in nxt birth as Padmavati, born as the daughter of Akasaraja when he will take the form of Srinivasa.
There upon Vakuladevi thought tha Srinivasa would not be happy unless he married Padmavati and she offered to go to Akasaraja and his qeen and arrange for the marriage. on the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them about Padmavathi's love-sickness and went to the queen along with them.
Akasaraja and his queen Dharanidevi became ancious about the health of their daughter. They learnt about padmavati's love for Srinivasa of Venkata hill. Akasaraja consulted brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests.
After the departure of vakuladevi Srinivasa could not resr in peace. He doubted her success in the mission. He therefore assumed the form of a Yerukula-woman and entered the streets of the capital telling fortunes. Padmavati's maids saw her and invited her to the presence of their queen.
The maid-servants went and informed the queen that the fortune-teller was hesitating to come into the place without an invitation from the queen. The queen came out herself and invited the forune-teller in to the palace. The fortune-teller was taken to the presence of Princess Padmavati.
The fortune-teller saw tha palm of hte Princes and told the queen about the cause of padmavatis indisposition and advised to give her inmarriage to Lord Srinivasa. She also told the queen that a lady would approach her shortly to formally request Padmavati's hand in marriage on hehalf of Srinivasa.
After the departure of the fortune-teller, vakuladevi went to the queen along with the maids and onformed her that she came from Srinivasa to request the hand of Padmavati in marriage for him.
Having consulted Brihaspati and heard from his queen about the prediction of the fortune-teller and arrival of the messenger, from Srinivasa, Akasaraja decided to bestow his daughter on Srinivasa and he called the palace purohits to fix a Muhurtam for the marriage.
Akasaraja informed his Ministers and other offcials of his intention. Immediately a letter was drafted for being sent to Srinivasa requesting him to come and marry the Princess.
Akasaraja entrusted the letter to Sukamahamuni for being delivered to Srinivasa. Suka went to Venkata Hill with Vakulamalikadevi. He presented the patrika to Lord Srinivasa, who felt pleased and sent his garland through him for Padmavati.
Immediately Lord Srinivasa called for a conference of the Gods to win their consent for hHis marriage with Princess Padmavati. To meet the expenses of the marriage, Kubera lent mony to the Lord.
Lord Srinivasa started for the residence of Akasaraja with his consorts and Brahma and Siva and his vehicle Garutman. At the entrance the Lord was received by Akasaraja with all honours and was taken in procession on amounted elephant to the palace for the marriage.
In the presence of all the Devas, Lord Srinivasa took the hand of the Princess Padmavati and wedded her and this blessed Akasaraja.


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