!!! Lord Venkateswara staying in Tirumala Vaikuntam !!! Govinda Narayana Srinivasa Parandhama Pahimam Pahimam!!!.
!!! Chant Govindaa! Govindaa!! Govinda!!! Edukondalavadaa Venkataramanaa Govindaa Govinda!!!

Tuesday, April 12, 2011

APTDC Tour Packages to Tirumala Darshan by Airlines

APTDC in association with Jet Airways is planning to offer one day tour package to Tirumala by Air. The 24 hour tour package includes darshan of kalahasti temple and night stay at Tirumala at Haritha Hotels run by APTDC. Darshan of Lord Balaji at Tirumala and back to the main city.
Hyderabad Tirupati Hyderabad tour package details: the jet airways flight starts at 3.00 PM at shamshabad international airport and goes to Renugunta airport. APTDC buses take the pilgrims to srikalahasti temple. After darshan of srikalahasti temple then night stay is planned at Haritha Hotel at Tirumala. Next day morning lord balaji drshan is organized. After Darshan of lord balaji at Tirumala, tour is organized for darshan of local temples at srinivasa mangapuram and padmavati. Then the tour proceeds to renigunta airport and from there back to Hyderabad by 3PM in the evening.
The package Tour to Tirumala offered by APTDC (Andhra Pradesh Tourism Development Corporation) takes care of food, accommodation and darshan and the tour packages include all.
Expected tariff for the tour package by APTDC to Tirumala from different cities will be as follows.
Tour Package Tariff ( Rs)
Hyderabad- tirupati- Hyderabad 8,130/-
Chennai-Tirupati- Chennai 9,320/-
Bangalore- Tirupati- Bangalore 9,320/-
Mumbai- Tirupati- Mumbai 12,400/-
Delhi- Tirupati- Delhi ( Via Hyderabad) 11,600/-
Kolkata- tirupati- Kolkata ( Via Mumbai, delhi) 13,650/-

Central Reservation Offices
NSF Shakar Bhavan,
Opp. Police Control Room,
Phone: +91 40-66746370,
Cell: +91 9848540371

Office timings :
Every day :10.00am to7.00pm
Sunday is Holiday

Monday, April 11, 2011

Bhakta Raamadaas history

Popularly known as Bhakta Raamadaas, he was born Gopanna to Linganna Mantri (a surname he kept as a result of one of his forebears being a minister at the court of a king) & Kadamba (sister of Madanna, a brahmin minister to TaniShah), in 1620 in Nelakondapalli, a small village in Khammam district, Andhra Pradesh. Since childhood, he imbibed his family's interest in spirituality and composed several keertanas on Rama. His devotion to Vaikunta Rama at the temple of Bhadrachalam, a small village in the middle of the jungle on the northern banks of the holy river Godavari, earned him his name Bhadraacala Raamadaas. His guru was Raghunatha Bhattacharya.

During the reign of Abdul Hasan Tana Shah, (the nawab of the Qutub Shahi Dynasty at Golconda), Ramadas (Gopanna), thanks to his uncle Madanna, was appointed as a Tahsildar for Palvancha Paragana which included Bhadrachalam, a pretty and picturesquely situated temple town on the Godavari river. Ramadas was always distracted and his intense love for Lord Rama compelled him to build a temple at Bhadrachalam. He collected money for the construction from the citizens, but was not enough. So he borrowed from the tax revenue of the nawab and gave his god a worthy abode, vowing to return the money. However, the nawab was furious and sentenced Ramadas to 12 years in prison. Raamadaas thus earned the name Bandikhana Raamadaas(meaning imprisoned Ramadas). Frustrated at god's indifference to his pleadings, Ramadas composed some of the finest keertanas in his prison cell (reminding Rama of his services in Ikshvaku Kula Tilaka).

It is said that Rama & Lakshmana in the guise of two youngsters paid up his dues and got his release papers. The golden coins paid by Rama are known as Ram Tanka coins .They can be seen even today. These coins have the Pattabhishekam scene on one side and the picture of another Rama Bhaktha, Hanuman, on the other side. The nawab was moved and recognized the greatness of Ramadas and released him immediately and gave him land around Bhadraachalam to continue his dedicated service to Bhadraachala Raamamoorty. Ramadas spent the rest of his life on these lands and composed further moving poems that were to inspire Tyaagaraaja: in ksheera saagara sayana in Devagaandhaari, he says "Dhirudau Ramadasuni Bandhamu dirchinadi Vinnanura Rama?" (O Rama! I have heard how You obtained the release of the bold Ramadas from his prison life); in brindaavanalOla in tODi, in kaligiyundE gada in keeravaaNi, in Emi dova balkuma in saaranga and in Prahlaada Bhakti Vijayam he says "kaliyugamuna vara bhadra calamuna nelakonna raamacandruni pada bhaktula kella varudanandagi velasina shree raamadaasu vinutintu madin" (I praise Sri Raamadaas, who shines in this world as the supreme devotee of Sri Raamachandra, who shines forth from his seat at Bhadraachalam in this kali Yuga).

Other compositions are positive invocations, favored by traveling minstrels, including the Tondaiman rulers of PudukoTTai in Tamil Nadu, who popularized his songs. Among his other accomplishments is the creation of the whole Ramayana story in the form of a prose-poem, a Choornika. Ramadas described himself in this way in the last verse of his Dasarathi Satakam: "Allana Linga Mantri Suthudu(son), Atreya Gothrudu, Adi Sakha, Kancherla Kulothbhavudu, Gopakavindrudu." Bhadraachala Raamadaas lived for 68 years.

Sunday, April 10, 2011


Tamil New Year Celebration - Puthandu Vazthukal In Year 2011 - Varsha Pirappu Vazthukal

Tamil new year 2011

Ekadashi April 2011 14 & 28

There are two Ekadashi fasting dates in April 2011. The first one is known as Kamada Ekadashi and is observed on April 14, 2011 (mesha sankaramana  sarvesaam ,aswinikarhte  Tamil new year ). The second is known as Varuthini Ekadasi and is observed on April 28, 2011.

Sri Anjaneyaswami Temple Tirumala

Sri Anjaneyaswami Temple is located opposite the Sri Varahaswami temple on the north-eastern banks of the Swami Pushkarini. It was constructed during the Mahant's period . The idol's hands are joined in supplication (in the Anjali pose).

Sri Anjaneyaswami is believed to be a bestower of boons and a protector from all evil. At the temple, Abhishekam is conducted every Sunday

Sri Bedi Anjaneyaswami Temple Tirumala

Sri Bedi Anjaneyaswami Temple is located on Sannidhi Street, opposite the main temple. (In the Vaishnavite tradition, it is customary to have either Garuda or Anjaneya opposite the main temple.) 

The idol of Sri Anjaneya is shown with its hands folded in supplication (the Anjali pose). Sri Anjenaya is a devotee of Sri Rama, just as Garuda is of Sri Maha Vishnu.  

Abhishekam is performed every Sunday and special offerings are made on Hanuman Jayanti.

Vimana Pradakshinam Tirumala

The Vimana Pradakshinam is the commonly-used circumambulatory
 pathway around the central shrine. The vimana over the sanctum 
can be seen from this pathway.
Pilgrims who have taken a vow of performing Angapradakshinam 
perform it in the Vimana Pradakshinam.

Tirumamani Mandapam(Mukha Mandapam) Srivari Temple

The first view of the Lord can be obtained from the Tirumamani Mandapam. It was built by Mallanna or Madhavadasa, who was the Chief of Chandragiri in the fifteenth century. The Mandapam is supported by sixteen carved pillars, which introduce a natural division of the area into three aisles.
The Mandapam serves as an Asthana Mandapam, where Koluvu Srinivasa holds court after the Thomala Seva in the sanctum, listens to the reading of the almanac, and presides over the giving of daily rations of rice. The recitation of Suprabhatam also takes place here.
There are two massive, inscribed bells, which are known as Tirumani or Tirumahamani, which give the Mandapam its name. It is said that these bells were used during the Naivedyam in the sanctum.
On the eastern side of the Mandapam is a small shrine dedicated to Garuda. On the northern side is a gangala or large brass vessel covered with a sacred fabric, for depositing all votive offerings.

Tirumala Raya Mandapam Srivari Temple Tirumala

Adjoining the Ranga Mandapam on the western side, and facing the 
Dhvajasthambha Mandapam is a spacious complex of pavilions 
known as the Tirumala Raya Mandapam or Anna Unjal Mandapam.
It consists of two different levels, the front at a lower level and the
 rear at a higher. The southern or inner portion of this 
Mandapam was constructed by Saluva Narasimha in 1473 AD
 to celebrate a festival for Sri Venkateswara called Anna Unjal
 Tirunal. This structure was extended to its present size by 
 Araviti Bukkaraya Ramaraja, Sriranga Raja and Tirumala Raja.
It is in this Mandapam, that the utsava murthi Malayappan,
 holds His annual darbar or Asthanam during the hoisting of
 the Garudadhwaja on Dhwajastambham to mark the 
commencement of Brahmotsavam. Incidentally, the prasadam 
distributed on this occasion is still called Tirumalarayan Pongal.
The Mandapam has a typical complex of pillars in the Vijayanagara
 style,with a central pillar surrounded by smaller pillars, 
some of which emit musical notes when struck with a stone. 
The main pillars have rearing horses with warriors mounted on them. 
Some of the best sculptures of the temple are found in bold relief in 
the Mandapam. The bronze statues of Todermallu, his mother Matha 
Mohana Devi and wife Pitha Bibi, are kept in a corner of the 

The Main Shrine tirumala

The main shrine includes the sanctum and the three successive halls
in front of it upto the Bangaru Vakili. It consists of the:
  • Snapana Mandapam, a square hall.
  • Ramar Meda, a rectangular hall.
  • Sayana Mandapam, also rectangular in shape, where the
    Ekanta Seva is performed.
Sanctum or Garba Griha, in which the idol of Lord Sri Venkateswara stands. In between the sanctum and the Sayana Mandapam, is the celebrated threshold, called the Kulasekhara-padi. 

Test of the Three Divinities

At the commencement of the Kali Yuga, Vishnu left Venkatadri for Vaikuntam. Brahma was very unhappy with his departure and asked Narada to persuade Vishnu to return to Venkatadri. Narada then went to the banks of the River Ganga, where several rishis were performing a sacrifice. The rishis could not decide as to whom they intended to dedicate the fruit of their sacrifice. Bhrigu, one of the rishis undertook to solve the problem by examining the three chief divinities
He first went to Satyalokam, the abode of the three-headed Brahma (who is also attributed to have four heads) and found him busily chanting the Vedas with one face, uttering the name of Narayana with another and looking at Goddess Saraswati with the third. He took no notice of Bhrigu. Bhrigu resented the want of courtesy on the part of Brahma
Bhrigu then went to Siva's abode (Kailasam). Here too, he found Siva absorbed in sporting with his consort. Siva even became indignant at Bhrigu’s intrusion
Finally, Bhrigu went to Vaikuntam, the abode of Vishnu and found Vishnu and Sri Maha Lakshmi reclining on Adisesha. Disgusted, Bhrigu kicked Vishnu on the chest, where Sri Maha Lakshmi was reclining. Vishnu immediately got up, massaged the rishi's foot and enquired if he had been injured. Pleased with Vishnu’s attention, Bhrigu returned to the rishis and advised them to dedicate the fruit of their sacrifice to Vishnu.
Sri Maha Lakshmi was angry with Bhrigu because he had kicked the spot which was her favourite resort on the bosom of the Lord. She left Vishnu and went to stay at Karavirapura (now Kolhapur in the state of Maharashtra). Unable to bear the solitude, Vishnu left Vaikuntam in search of Sri Maha Lakshmi

Sri Yoga Narasimhaswami Temple tirumala

The sub-temple for Sri Yoga Narasimhaswami, facing the west, is located in a mandapam in the north-eastern corner of the first prakaram. Yoga Narasimhaswami is also known as Girija Narasimhaswami.
The idol of Yoga Narasimhaswami is sculptured according to the Sastras. He is seated with two hands on his knees, and girdled by the Yogapatta.
A ceremonial bath (Tiru-Manjana) is given to the idol in the sanctum on Saturdays; and on the fourteenth day of the bright half of the month of Vaisakha (according to the lunar calendar),Swati Nakshathram the idol is specially worshipped on account of Narasimha Jayanti.

Sri Vishwaksena Temple Srivari Temple Tirumala

Sri Vishvaksena Temple is located at the northern side of the main temple, in the Mukkoti Pradakshinam.
Sri Vishwaksena occupies an important place in the Vaikhanasa Agama. In Vaishnavite functions and temple rituals, Sri Vishwaksena is worshipped first. Vishwaksena is said to be the chief of the army (of the Lord) and is believed to protect the function or ritual from evil.
The idol has four hands - the upper two holding a sankha and chakra, the right lower in Avgana hastam, and the left lower on the hip i.e. Gada hastam. The idol of Vishwaksena and its worship are strictly in accordance with the Vaikhanasa Agama.
During the daily worship of Lord Venkateswara, the garlands and flowers (called nirmalya) from the Lord's idol are removed and Vishwaksena is worshipped with them.
Before commencement of the annual Brahmotsavam, the Senadhipathi or Vishvaksena Utsava is performed followed by Ankurarpana. According to popular belief, Vishvaksena provides clearance for the function to start and looks after the arrangements for the festival. His idol is also taken out in a procession during the Adhyayanotsavam

Sri Varadarajaswami Shrine Srivari Temple Tirumala

The shrine of Sri Varadarajaswami is an independent shrine located on the eastern side of the vimana.
The idol of Sri Varadarajaswami faces the West and is in a standing posture, with a disc and conch in the upper right and left hands respectively. The lower right hand is in the Abhaya pose and the lower left, in the Katyavalambika pose.
The name Varadaraja is given to this form of Sri Maha Vishnu as he is believed to be the giver of boons.

Sri Ramanuja Shrine Srivari Temple Tirumala

Adjacent to the Sangeeta Bhandara in the northern corridor of the Vimana Pradakshinam is the shrine of Sri Ramanuja, the great Vaishnava Acharya. It is also called the Bhashyakara Sannidhi.
Ramanuja was the architect of Tirupati and the father of the Sri Vaishnava community there. He designed the Nandanavanams or flower gardens of the temple. He was mainly responsible for managing the worship procedures and other affairs of the Sri Venkateswara temple.
The shrine was built around the 13th century. It overlooks the western end of the Tirumamani Mandapam. The Pandyan emblem of two fish and a hook is carved on the wall next to the entrance.
The right hand of the stone image of Ramanuja is held in the gesture of exposition (vyakhyana mudra), and the left hand in the form of boon bestowal (varada hasta), or of holding a book (pustaka hasta).
The shrine figures prominently during the festival of Adhyayanotsavam, which is a typical Pancharatra observance. Special worship is conducted in this shrine during Gandhapodi Utsavam and Bhashyakara Utsavam. The utsava murthi of Ramanuja is taken in a grand procession to meet Malayappa near the Padi Kavali

Sri Narasimhaswami Shrine Srivari Temple Tirumala

Sri Narasimhaswami Shrine is located to the left of the front pavilion of the Ramanuja shrine. It houses an idol of Sri Yoga Narasimha.
Built in the 15th century, the shrine is surrounded by a polished mandapam. Artistic dance poses are depicted in the sculptured pillars

Snapana Mandapam Srivari Temple Tirumala

The Snapana Mandapam is also called the Tiruvilankovil. It has four central pillars, which bear sculptures like those of Bala Krishna, Yoga Narasimha and Kaliayamardhana.
A particularly impressive sculpture in bas relief is that of Sri Maha Vishnu in the seated pose. He is shown with four arms; the upper arms holding the chakra and the shankha.
The Lord's consorts are also shown seated in Sukhasana on either side of him.

Sayana Mandapam Srivari Temple Tirumala

The Sayana Mandapam, also called the Ardha Mandapam, is directly in front of the sanctum (in accordance with the Agamas). This is as close to the sanctum that the pilgrims can get. The Mandapam is connected to the sanctum by the threshold called Kulasekhara-padi, after an Alwar who wished to be reborn as the threshold to the Lord's shrine.
The main function of this Mandapam is to facilitate the performance of rituals that cannot be accommodated in the sanctum.
The Mandapam is so called because it is here that the representative icon of the Lord (Bhoga Srinivasa) is ceremoniously put to bed as the last sequence (Sayanotsava or Ekanta Seva) of daily worship.

Sankeertana Bhandara Srivari Temple Tirumala

Adjoining the porch of Bhashyakara Sannidhi on its western side, is a small room called Talapakamara or Sankeertana Bhandara. It was constructed to preserve the collection of sankeertanas composed by the Talapaka poets (Talapaka Annamacharya, his son Pedda Tirumalacharya and grandson Chinna Tirumalacharya), who were minstrels attached to the hill shrine.
Annamacharya, the greatest of the three poets, came to the hill shrine in 1424 AD and served the Lord by rendering songs that he had composed, during some sequences of worship. He was a senior contemporary of Purandara Dasa, and his songs mark a significant stage in the evolution of South Indian music.
His songs can be classified into three groups - Adhyatama Sankeertanam, Sringara Sankeertanam and Srungara Manjari.
The songs were preserved in the Talapakamara for more than four hundred years, before they were transferred to the TTD office in Tirupati for the preparation of transcripts for publication during the days of the last Mahant, Prayaga Das, at the instance of the TTD epigraphist, Sri Sadhu Subramania Sastry.

Sampangi Pradakshinam Srivari Temple Tirumala

The path for circumambulating the temple is called a pradakshinam.
The main temple has three prakarams. Between the outermost 
and middle prakarams is the second pathway for 
circumambulation known as the Sampangi
Currently, this pathway is closed to pilgrims.
The Sampangi Pradakshinam contains several interesting
mandapams like the Pratima Mandapam, Ranga Mandapam, 
Tirumala Raya Mandapam, Saluva Narasimha Mandapam,
 Aina Mahal and Dhvajasthambha Mandapam.

Restoration of the Earth by Adi Varaha

During the eight thousand yugas (the equivalent of a day and night for Brahma, the Creator), there was a raging fire, and everything on Earth was reduced to ashes. Man had to forsake the Earth and seek refuge in Janaloka.
At the approach of night (of Brahma), Vayu, the Wind God, blew furiously. Huge clouds were formed, there was torrential rain, and it resulted in Pralaya Kalpa (the Great Deluge). The Earth sank into the Patala loka, and remained in that state for a thousand years (during a part of that night of Brahma).
Sri Maha Vishnu, wanted to rescue the Earth. He assumed the form of Adi Varaha and proceeded to Pataloka. He fought a fierce duel with Hiranyaksa and killed him. He then slashed the water and brought up the Earth on his tusks.
Brahma, the Devas and the sages extolled Adi Varaha's virtues, by chanting the Vedic mantras. They prayed to Him to re-establish the Earth as before. Adi Varaha obliged them, and called upon Brahma to recreate the world. He expressed his desire to reside on the Earth to protect its people. He commanded his vehicle, Garuda to fetch Kridachala (a massive natural hill with lofty peaks, embedded with gold and precious stones, and which resembled Adisesha in shape) from Vaikuntam.
Garuda brought Kridachala and deposited it on a sacred spot (to the East of Swami Pushkarini) chosen by Adi Varaha. Adi Varaha stood within the divine vimana of Kridachala, which shone with many gem-studded gopuras.
Brahma and the other holy personages requested the fearsome-looking Adi Varaha to assume a tranquil and composed look, and rest on the hill to protect men and grant boons to people unable to reach God through Dhyana Yoga (meditation) and Karma Yoga (doing one's own duty).
Adi Varaha appeared with four arms and a white face. He was adorned with jewels and accompanied by Bhu Devi. He resolved to stay at Venkatadri, under a divya vimana, to grant the prayers of men.

Ranga Mandapam Srivari Temple Tirumala

Ranga Mandapam, also called the Ranganayakula Mandapam,

is located in the south-eastern corner of the Sampangi 
Pradakshinam. The shrine within it is believed to be the place
where the utsava murti of Lord Ranganadha of Srirangam
was kept during the 14th century, when Srirangam was occupied
by Muslim rulers.It is said to have been constructed between 1320
 and 1360AD by the Yadava ruler Sri Ranganadha Yadava Raya.
It isconstructed according to the Vijayanagara style of

Ramar Meda Srivari Temple Tirumala

Ramar Meda, which means 'the elevated platform for Rama', used to house the icons of Rama, Sita and Laxmana.These icons have since 
beenmoved to the sanctum.
The images of Vishvaksena and Garuda are the utsava murthis 
of their respective sub-shrines.

Potu Srivari Temple Tirumala

The Potu or main kitchen where the food-offerings for the main temple are prepared, is to the south of the Varadarajaswami shrine.
Inside the Potu, there is a small shrine dedicated to Sri Maha Lakshmi, who is also called Potu Amma (lady of the kitchen) or Madapuli Nachiyar. She is identified with Vakulamalika, who was, according to the Puranas, sent by Varahaswami to be the house-keeper of Sri Venkateswara, when he resided on the hill. Vakulamalika is said to have arranged Lord Sri Venkateswara's marriage with Padmavathi.
In reality, she is regarded as Sri Maha Lakshmi, and is worshipped as such. She is worshipped during Varalakshmi Vratam, in the month of Sravana.
There is a similar icon of Sri Maha Lakshmi in the Padi Potu, another kitchen located in the Sampangi Pradakshinam.
Rice prasadam is prepared in the inner Potu, while other Panyarams like laddus, vadas appams etc., are prepared in the Padipotu.

Padi Kavali Maha Dwara Srivari Temple Tirumala

The Padi Kavali Maha Dwara or Outer Gopuram stands on a quadrangular base.
Its architecture is that of the later Chola period. The inscriptions on the gopuram belong to 13th century. There are a number of stucco figures of Vaishnava gods like Hanuman, Kevale Narasimha and Lakshmi Narasimha on the gopuram.

Nadimi Padi Kavali Srivari Temple Tirumala

The Nadimi Padi Kavali or Inner Gopuram is the inner entrance to the temple, which is reached through the Dhvajasthambha Mandapam.
Its wooden doors are covered with silver plates, and therefore it is also referred to as the Vendi Vakili. The doors are smaller than that of the Outer Gopuram.
There are numerous inscriptions on the inside walls, the earliest relating to the Pandyan monarch, Jata Varma Sundarapandya, who became king in 1251 AD.

Mukkoti Pradakshinam Srivari Temple Tirumala

After passing through the Padi Kavali Maha Dvara, you will find yourself in an open mandapam called the Krishna Deva Raya Mandapam or Pratima Mandapam.

This mandapam gets its name from the pratimas or bronze portrait icons of the Vijayanagara emperor Krishnadevaraya and his two consorts, Tirumaladevi to his left, and Chinnadevi to his right. All three icons face the main shrine, with their hands joined in supplication.
In the southern wing of the Mandapam, is a statue of Venkatapathi Raya of the Aravidu dynasty, who ruled over Chandragiri around 1570 AD. To its side are stone statues of Achyutha Raya, who succeeded Krishna Deva Raya to the throne, and his wife Varadajiamma.
This Mandapam is believed to be built in later Vijayanagara times (early half of the 16th century). This Mandapam is full of exquisitely beautiful pictures of the Vijayanagara period like, Rama breaking the bow, Rama Pattabhishekam and Krishna Leela.
Sri Vaishnava symbols or the Urdhvapundras flanked by a conch and disc are carved at the top of the two main pillars of the Mandapam

Krishna Deva Raya Mandapam Srivari temple Tirumala

After passing through the Padi Kavali Maha Dvara, you will find yourself in an open mandapam called the Krishna Deva Raya Mandapam or Pratima Mandapam.
This mandapam gets its name from the pratimas or bronze portrait icons of the Vijayanagara emperor Krishnadevaraya and his two consorts, Tirumaladevi to his left, and Chinnadevi to his right. All three icons face the main shrine, with their hands joined in supplication.
In the southern wing of the Mandapam, is a statue of Venkatapathi Raya of the Aravidu dynasty, who ruled over Chandragiri around 1570 AD. To its side are stone statues of Achyutha Raya, who succeeded Krishna Deva Raya to the throne, and his wife Varadajiamma.
This Mandapam is believed to be built in later Vijayanagara times (early half of the 16th century). This Mandapam is full of exquisitely beautiful pictures of the Vijayanagara period like, Rama breaking the bow, Rama Pattabhishekam and Krishna Leela.
Sri Vaishnava symbols or the Urdhvapundras flanked by a conch and disc are carved at the top of the two main pillars of the Mandapam

Kalyana Mandapam SrivariTemple Tirumala

Kalyanotsavam or marriage festival is celebrated in the Kalyana Mandapam.
The Kalyana Mandapam is architecturally similar to the Tirumala Raya Mandapam. At its western end, is a small mandapam carried on slender cut-stone pillars and surmounted by a vimana.

On the South of the shrine is a raised portion called the Yagasala where homams are performed in connection with Brahmotsavam and other festivals

Garbha Gruha Srivari Temple tirumala

The Garbha Gruha or sanctum is where the main idol of Lord Sri Venkateswara resides.
The idol stands majestically in the Garbha Gruha, directly beneath a gilt dome called the Ananda Nilaya Divya Vimana.
This exquisitely-wrought idol called the Mulaberam, is believed to be self-manifested, as there has been no known sculptor possessing the capability to sculpt idols so proportionately and beautifully. Further, no human being is known to have installed it in the shrine.
Ordinarily, the Lord wears a gold kiritam which has a large emerald embedded in front. On special occasions, he is adorned with a diamond kiritam.
On his forehead, the Lord has a thick double patch of upwrought namam drawn with refined camphor, which screens his eyes. In between the two white patches is a kasturitilakam.
His ears are bedecked with shining golden makara kundalas. The fist of His raised right hind hand is implanted with a gem-set chakra, and the corresponding left fist with the sankhu. The slightly outstreched front right hand, has its fingers pointing to His lotus feet, as the only recourse to His devotees to attain oneness with Him and enjoy eternal bliss. His front left hand is akimbo to assure His devotees of protection, and to show that the samsara sagara is only hip-deep if they seek His refuge.
His body is clothed with a pitambaram tied with gold string, and a gold belt to which are attached tiny, jingling gold bells. He is adorned with precious ornaments. He has a yajnopavita flowing down cross-wise from His left shoulder. He bears Sri Lakshmi Devi on His right chest and Sri Padmavathi Devi on His left chest. He bears Nagabharanam ornaments on both shoulders.
His lotus feet are covered with gold frames and decked with clinging gold anklets. A strong curved belt of gold encompasses his legs.
During Abhishekam, we can have darshan of Goddess Lakshmi.
The Ananda Nilaya Divya Vimana was covered with gilt copper plates and surmounted with a golden vase, in the thirteenth century, during the reign of the Vijayanagara king, Yadava Raya.
Pilgrims are not allowed to enter the Garbha Gruha (beyond Kurasekara path)

Dhwajasthambha Mandapam - Srivari temple tirumala

The Dhwajasthambha Mandapam houses the Dhwajastambha (a wooden flagpole encased in gold) and the Bali Peetha (seat for food offering).
A peculiar feature of the Mandapam is that it is covered (unlike in other temples) to facilitate the conduct of rituals in all weather conditions.

The relative positions of the Dhwajasthambha and the Bali Peetha are in accordance with Vaikhanasa Agamic traditions

Contest between Adisesha and Vayudeva

During the Dwaparayuga, Vayudeva (the Wind God) went to Vaikuntam to pay his obeisance to Lord Sri Vishnu. The Lord was reclining in the company of Sri Lakshmi. The doorway was guarded by Adisesha. Vayudeva was incensed when Adisesha prevented him from entering Sri Vishnu’s mansion. Adisesha and Vayudeva began to fight with each other.
When Lord Vishnu intervened, each was boasting of his superior valour and supreme might. To test who was stronger, the Lord suggested that Adisesha encircle the Ananda hill, an off-shoot of the Meru mountain on its northern side, and that Vayudeva blow hard to try and dislodge the Ananda hill from Adisesha's hold. The contest waxed furiously, and as the World trembled, Brahma, Indra and the other Divine Beings requested Adisesha to yield victory to Vayudeva for the welfare of the world.
Obliging them, Adisesha released his hold on the hill. As a result, Adisesha and the Ananda hill were blown away to the banks of the river Swarnamukhi. Adisesha was dejected by his defeat. Lord Brahma and the others appealed to him by saying that he would be merged with the hill Venkatadri and Vishnu would reside on him. Adisesha then metamorphosed into the vast Seshadri, with his hood manifesting itself as Venkatadri sustaining Sri Venkateswara, his middle as Ahobila supporting Lord Narasimha, and his tail as Srisailam bearing Lord Mallikarjuna (Lord Siva).

Bangaru Bavi Tirumala temple

In front of the Potu is a well called the Bangaru Bavi
The site of the Bangaru Bavi is as directed in the Vaikhanasa Agamas, and it is constructed according to the Vijayanagara style of architecture

Thursday, April 7, 2011


Sri Kodandaramaswami Temple tirupati

This temple is situated in the heart of Tirupati town. The presiding deities are Sita, Rama and Lakshmana. A Chola king built this temple during the tenth century AD. The temple of Anjaneyaswami, which is directly opposite, is a sub shrine of this temple. According to legend, this temple commemorates the visit of Sri Rama to Tirupati. The festivals of Ugadi and Sri Ramanavami

are celebrated in this temple on a grand scale. Every year the temple celebrates the Brahmotsavams to the Lord Sri Rama.


Sri Govindarajaswami Temple, Tirupati

Sri Govindarajaswami is the elder brother of Lord Balaji. His temple is the main landmark of Tirupati town. It has an imposing Gopuram that can be seen from a distance. Saint Ramanujacharya consecrated the temple in 1130 AD. The festivals and functions are similar to those conducted in the Sri Govindarajaswami is the elder brother of Lord Balaji. His

temple is the main landmark of Tirupati town. It has an imposing Gopuram that can be seen from a distance. Saint Ramanujacharya consecrated the temple in 1130 AD. The festivals and functions are similar to those conducted in the Sri Venkateshwara temple. The annual Brahmotsavam in this temple is celebrated in the month of Vaisakha every year. Pilgrims must visit this temple without fail. This temple complex includes museum and a cluster of shrines like those of Sri Parthasarathy, Godadevi Aandal and Pundarikavalli. The principal deity is an impressive Sayanamurti (the Lord in a sleeping posture). Buy special Darshan tickets (Rs. 5/-) to avoid the long queue. The timings for Sarva Darshan are 9.30 a.m. to 12.30 p.m., 1.00 p.m. to 6.00 p.m. and 7.00 p.m. to 8.45 p.m.

Sri Padmavati Ammavaru Temple, Tiruchanoor

Tiruchanoor, also known as Alamelumangapuram, is about 5 km from Tirupati. The temple of Sri Padmavati Devi, the consort of Lord Sri Venkateshwara is situated here. It is said that a visit to Tirumala is fruitful only after visiting the Sri Padmavati Devi temple. You may wonder why Sri Padmavati Devi's temple is away from Lord Sri Venkateshwara's. Legend has it that the Lord (Sri Maha Vishnu, who later took on the incarnation of Sri

Venkateshwara) showed his reverence towards the sage, Bhrigu Maharshi, even though the sage had insulted Vishnu by kicking Him on the chest. In anger, Sri Maha Lakshmi (the Lord's consort) reached Patala Loka, where she heard a divine voice stating that a pushkarini was dug on the banks of the river Swarnamukhi, and here She immersed herself in penance for 12 years. In the 13th year (during the month of Kartika, on Panchami day in the last fortnight, highlighted by the nakshathram Uttarashadha), Sri Padmavati emerged from a golden lotus. It is believed that Goddess MahaLakshmi herself emerged as Sri Padmavati. Tirupati yatra is incomplete without a visit to this temple. Sri Padmavati is the divine consort of Lord Venkateshwara. 'Kalyanotsavam' is performed here as in Tirumala between 10.30 a.m. and 12 noon every day. Five members are allowed (Rs. 500/-). Special darshan (Rs. 5/-) is advisable. Darshan starts from 6.30 a.m. on Weekdays and from 8.00 a.m. on Fridays. Tiruchanoor (also known as Alarmelu Mangapuram) is 4 km from Tirupati. Buses ply throughout the day.

Vasanthotsavam Annual festival 2011 (15.04.2011 Friday )

It is a three - day festival conducted at Tirumala on the days of Tryodasi, Chaturdasi and Pournimi in the month of chitra. On all the days, Sri Malayappa Swami and His Consorts ate taken round in procession and brought to the vasanta mantapam, where Abhishekam is done. On the Third day, Sri Rama with Sita, Lakshmana and Anjaneya and Sri Krishna with Rukmini and Satyabhama are also taken out in procession and brought to the vasanta mantapam
1st day  15.04.2011 friday sri Lord venkateswara ( Malayappa Swami and His Consorts ate taken round in procession and brought to the vasanta mantapam)
2nd day  16.04.2011  Saterday  Srivari Rathosthavam
3rd day  17.04.2011   Sunday On the Third day, Sri Rama with Sita, Lakshmana and Anjaneya and Sri Krishna with Rukmini and Satyabhama are also taken out in procession and brought to the vasanta mantapam 

Spl Story on Thula Bharam at Srivari Padi Kavali

On the left corner of the Padi kavili of the Srivari Temple one will see a large steel balance kept for weighing persons who want to fulfil their vow to Lord Venkateswara. Nearly 100-200 persons fulfill their vow at this spot by donating commodities, metals or even coins worth their weight to Lord Venkateswara .
Legend says that LOrd Venkateswara had become heavily indebted and had taken huge loans from \kubera , the lord of wealth and hence his devotees were contributing their mite to reduce his burden . Devotees paid in all formats to theri beloved deity . To facilitate the devotees to fulfill their vow the TTD had set up the Tula bharam at the entrance itself in association with the Indian Bank .Value of weight of coins was listed out and also the weight of commodities like rice, sugar,jaggery , sugar candy etc . " Devotees could bring their own coin or grains which they can deposit in the HUndi . But we offer to deposit only if they take it from us . Our rates are as per the commodity and coin rates at which TTD had made the purchases " says B.Guna Sekhar Reddy, the officer in charge of the Tula bharam. Tulabharam is available in two shifts of 12 hours and devotees can utilise the facility as per their convenience ,. say temple officials . t is well known that devotees of Lord Venkateswara made strange vows for fulfilment of their wishes . Many walked long distances , some crawled and also rolled as well .

Wednesday, April 6, 2011

bhadrachalam Sri Rama Pattabhishekam

Bhadrachalam town is located on the left bank of the river Godavari in Khammam district. Bhadrachalam division was part and parcel of East Godavari district. Prior to its inclusion in Khammam district in the year 1959, it was a small taluq headquarter. 

In addition to this, the town is famous for the pilgrimage due to the temple presided by the deity Lord Sri Seetha Ramachandra Swamy. Lakhs of pilgrims visit the town for the humble devotion of their beloved God throughout the year in general and at the occasion of Mukkoti, Sri Rama Navami, Ganesh Nimarjanam, and Pushkarams in particular from different parts of the country. Sri Rama Pattabhishekam is performed once in sixty years.

The splendid construction of the temple of Lord Sri Rama and Beauty of the Art and sculpture of Kalyanamandapam are note worthy.

Flood to Godavari is a regular annual feature. Water enters the low lying areas at the first warning level itself. Hence a flood bank was constructed along the bank. There is no flood menace to the town subsequent to construction of the flood bank.


12 APRIL 2011 IS ONE OF THE HINDUS FAMOUS FESTIVAL SRIRAMANAVAMI SPECIAL IN TIRUMALA: Vasanthothsavam and Sahasra Deepalankarana Seva is Cancelled in Temple And Suprabhatam , Thomala Seva, Archana Seva , Kalyanotsavam , Arjitha brahmothsavam , Unjal Seva (Dolothsavam) are Allowed. This is Tirumala RAMASTHUPAM 108

Ram Navami Rituals

Ram Navami is a sacred Hindu festival celebrated with great zeal and enthusiasm all over the country. It is celebrated on the ninth day (Navami) of the Chaitra month (first month of Hindu lunar calendar) in 'Shukla paksha' or waxing moon. This festival is observed in order to celebrate the birth of Marayada Purshottam Ram, considered to be a form of Lord Vishnu, one of the prime deities of Hindu trio. It is said that, Lord Rama is not only god but also the ideal figure for a human being. He is considered to be an ideal son, a doting husband, a mighty king, a wonderful brother and a great father. On the occasion of Ramnavami, mot only the people in India but also the Hindu community living in the other parts of the world celebrate this great day with immense joy and fervor. Read on, if you want to explore about the traditional and rituals of this festival

Rama Navami Traditions & Customs
On the occasion of Ram Navami, all the devotees of Lord Rama worship to appease him. All the members of the family worship together, in order to celebrate the auspicious birthday of Lord Rama. The Pooja begins with the establishment of the idols or pictures of Lord Rama, Laxmana, Sita and Hanuman. All of these Gods and Goddess are then welcomed by lighting diyas and incense sticks. Then they are worshipped with the auspicious pooja materials like roli, aipun, rice, water, flowers, bell and conch and are also offered scrumptious sweets. At last, an aarti is performed and all the devotees in the Pooja are sprinkled with holy water as a sign of blessing and auspiciousness from God. The youngest female member of the family applies teeka to all the male members of the family. At the last the prasad is distributed to all the devotees
Bhajans are also an important ritual of Ram Navami Pooja. The devotees of Lord Rama make the entire atmosphere pious by singing the bhajans and choupais of Ramcharit Manas. A holy priest narrates the story of Ran Janama (Lord Rama's birth) to all the devotees who observe fast on this day. Continuous chanting of holy mantras and Ramnam (Ram's name) makes the occasion highly religious as well as spiritual
The followers of Lord Rama also observe a whole-day fast on the festival of Ram Navami. Many of the devotees go for a fast on satvik food i.e. holy food without salt and other adulterated materials. However many of them also observe a waterless fast (nirjal vrat). Those who prefer to have satvik food can have potatoes made in any form without haldi (turmeric), garlic, ginger or onion. Sendha namak (rock salt) is allowed for usage in fast. While on a fast, the person can also eat curd, milk, tea, coffee, fruits and root vegetables. The Ram Navami fast is opened on midnight if one has observed a waterless fast (nirjal vrat). Rath Yatra
On the occasion of Ram Navami, a Rath Yatra or a chariot procession is also taken out in Ayodhya, the birth place of Ram. The Ram Rath Yatra also consists of idols of Sita, Laxman and Hanuman. The Rath Yatra is taken out by many of the temples in the city and is followed with the chanting of Ram Nama ( Rama's holy name) by the devotees. Many foreigners who are seeking spiritual enlightenment also attend this chariot procession as it is said to bring spiritual enlightenment and good luck forever in life.

Significance Of Fasting On Ram Navami

Like most of the Hindu festivals, fasting holds special significance in the celebrations of Ram Navami too. It is believed that when a devotee observes fast on Rama Navami, with sincerity and immense devotion, he/she is blessed with health, wealth and prosperity for the year ahead. Therefore, it has been a tradition since a long time to observe fast on the festival. This perception has been supported by the ancient religious texts of Hinduism, according to which, fasting is the only mean of gaining happiness it the material world and achieving salvation at the same time. Moreover, Rama Navami vrat is considered as the five of the most important fasts in the ancient times

Ram Navami Vrat

The followers of Lord Rama would observe a whole-day fast on the festival of Ram Navami. The fast is also called vrat. Although it is not mandatory to observe a waterless fast (nirahar vrat), many people observe a stringent fast, when they would not drink a drop of water until midnight, when they break the fast. On the other hand, those who prefer to follow a particular diet for the fast, are recommended to eat certain foodstuffs including potatoes made in any form without haldi (turmeric), garlic, ginger or onion. Sendha namak (rock salt) is used for the preparation of food for Rama Navami fast. While on a fast, the person can also eat curd, milk, tea, coffee, fruits and root vegetanbles..

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